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The Spanish word There’s good reason marriage is often depicted and mourned as the beginning of the end of a man’s sexual life. Who wants to share her life with a man who feels trapped and diminished by his love for her, whose honor marks the limits of his freedom? Societies in Pinker’s chart:—The cultivate yams, peanuts, sweet manioc, maize, sweet potatoes, peanuts, tuber beans, pumpkins, plantains, tobacco, cotton, banana, sugarcane, taro, and yam.

Who wants to spend her life apologizing for being just one woman? The American Medical Association reports that some 42 percent of American women suffer from sexual dysfunction, while Viagra breaks sales records year after year. They also traditionally domesticate llamas and guinea pigs and later the introduced dog, chicken, and pig.—The grow sweet potatoes, taro, bananas, sugarcane, Pandanus nuts, beans, and various leaf greens, as well as potatoes, maize, and peanuts.

And how many of the couples who manage to stay together for the long haul have done so by resigning themselves to sacrificing their eroticism on the altar of three of life’s irreplaceable joys: family stability, companionship, and emotional, if not sexual, intimacy? They—unlike true immediate-return foragers—have a lot to lose by simply fleeing aggression. If you live a settled life in a stable village, have a labor-expensive shelter, cultivated fields, domesticated animals, and too many possessions to carry easily, you’re not a hunter-gatherer.

Are those who aspire to these joys cursed by nature to preside over the slow strangulation of their partner’s libido? Keeley acknowledges this crucial difference, writing, “Farmers and sedentary hunter-gatherers had little alternative but to meet force with force or, after injury, to discourage further depredations by taking revenge” (p. Prehistoric human beings did not have any of these things, which is, after all, precisely what made them “prehistoric.” Pinker either fails to appreciate this essential point, or simply ignores it.8.

Worldwide, pornography is reported to rake in anywhere from fifty-seven to a hundred-“Americans spend more money at strip clubs than at Broadway, off-Broadway, regional and nonprofit theaters, the opera, the ballet and jazz and classical music performances—combined.”There’s no denying that we’re a species with a sweet tooth for sex. See de Waal (2009) for much more on the biological origins of empathy and instinctive justice. They raise pigs, used not only for meat but for important ritualistic celebrations.—About 90 percent of the diet is sweet potatoes. Domestic pigs are important both for currency used in barter and for the celebration of important events. To make matters even worse, Pinker juxtaposes these bogus “hunter-gatherer” mortality rates with a tiny bar showing the relatively few war-related deaths of males in twentieth-century United States and Europe. Perhaps most important, the twentieth century gave birth to “total war” between nations, in which civilians (not just male combatants) were targeted for psycho- logical advantage (Dresden, Hiroshima, Nagasaki . .), so counting only male mortalities is meaningless.

In 2008, the Catholic Church paid 6 million in compensation for sexual abuse. Like other groups in Papua New Guinea, domestic pigs are prized for meat and status.9. None of these many millions are included in his assessment of twentieth-century (male) war fatalities. He leaves out every one of South America’s various twentieth-century wars and dictatorships infamous for torturing and disappearing tens of thousands of civilians.

The Ape in the Mirror– Primates and Human Nature– Doubting the Chimpanzee Model– In Search of Primate Continuity5. The natural world lies below and beneath us, a cause for shame, disgust, or alarm; something smelly and messy to be hidden behind closed doors, drawn curtains, and minty freshness. A theory of leadership in human cooperative groups Journal of Theoretical Biology Available online 2 June 2010. Voluntary or 'integrative' models, on the other hand, suggest that rank differentiation—the differentiation of leader from follower, ruler from ruled, or state from subject—may sometimes be preferred over more egalitarian social arrangements as a solution to the challenges of life in social groups, such as conflict over resources, coordination failures, and free-riding in cooperative relationships. In an endnote in his 1996 book, , he writes, “On the basis of her reading of the literature, Power (1991) has argued that provisioning at some field sites (such as Gombe’s banana camp) turned the chimpanzees more violent and less egalitarian, and thus changed the ‘tone’ of relationships both within and between communities. Borofsky (2005) offers a balanced account of the controversy and the context in which it occurred.

We shared a common ancestor with two of these apes—bonobos and chimps—just five million years ago. Readers with mental images of Sioux (Lakota) chiefs with eagle-feather war bonnets rippling in the wind should keep in mind that in the generations before first contact with whites, disease spread through many tribes and the arrival of horses brought severe cultural disruptions, leading to conflict between groups that had been at peace previously (see Brown, 1970/2001).25. By comparison, Chagnon’s total time among the Yanomami adds up to about five years.

At first blush, this may seem an overstatement, but it’s a truth that should have become common knowledge long ago. We propose that the effort of a leader can reduce the likelihood that cooperation fails due to free-riding or coordination errors, and that under some circumstances, individuals would prefer to cooperate in a group under the supervision of a leader who receives a share of the group's productivity than to work in an unsupervised group. Pinker’s talk was based upon an argument he presents in The Blank Slate (2002), particularly in the last few pages of the third chapter. You might want to search Sue Savage-Rumbaugh’s talks on bonobos, for example. These questions threaten to recast a great deal of data concerning chimpanzee social interactions—of great interest to de Waal, one of the world’s leading authorities on chimpanzee behavior and a man whose scholarship demonstrates deep respect for critical analysis.19.

Conventional notions of monogamous, till-death-do-us-part marriage strain under the dead weight of a false narrative that insists we’re something else. We suggest, in particular, that this becomes an optimal solution for individual decision makers when the number of group members required for collective action exceeds the maximum group size at which leaderless cooperation is viable. Here’s an article about a paper demonstrating hormonal differences in how male chimps and male bonobos respond to stress, with chimps gearing up for battle and bonobos chilling out. If you prefer to read Pinker’s remarks, an essay based upon the talk can be found at org/3rd_culture/pinker07/pinker07_7. For a review, see Sussman and Garber’s chapter in Chapman and Sussman (2004).

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